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    The Best Lack All Conviction

    By
    Lushington D Brady
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    0

    Anti-Semitism is on the march because no-one in authority will stand up to it.

    It’s common for historians to portray the Sturmabteilung, the SA or “Brownshirts” as they were known, as a motley crew of rowdy young thugs looking to brawl. The reality, as detailed in Daniel Siemens’ Stormtroopers: A New History of Hitler’s Brownshirts, was far more concerning. In fact, the paramilitaries who propelled the fledgling Nazi party to absolute power were a million-member organization whose ranks included a disproportionately large group of university students and middle-class professionals (doctors, for example, were grossly over-represented in the Nazi membership).

    In fact, the Nazis own propaganda lauded the “Workers of the Head and the Fist”. To that end, in 1926 the Nazis founded the National Socialist German Student League. The league was to foster ideological training at universities and to implement paramilitary training, and the ideal Nazi student was intended to be a man or woman of action, not an idle thinker.

    The passage of the “Law for the Restoration of the Professional Civil Service” on April 7, 1933, was the student Brownshirts’ license to put their training into action. Jews were quickly and violently driven from German universities, whether as students or academics. “Paramilitary student groups often interrupted lectures, provoked skirmishes, and physically intimidated Jewish students.” [W. B. Yeats, “The Second Coming”]

    Even the Nazis knew that economic collapse, Versailles, even anti-Communism, were their best-selling points rather than anti-Semitism.

    In 1934, the Nazi Student League took over the Student Union.

    Is all of this sounding grimly familiar yet?

    Highly organised, ideologically-motivated and, above all, viciously anti-Semitic student organisations are taking over university campuses once again. Jewish students and professors are verbally and physically assaulted. And campus authorities are either openly complicit, or spinelessly hopeless.

    The best lack all conviction, while the worst are full of passionate intensity.

    If anyone is in doubt about the absolute moral swamp that Australia’s universities have become, as the vicious herd mentality of student activism reaches a dangerous pitch not seen in the West since the 1930s, consider what our million-dollar-a-year vice-chancellors are doing.

    Worse than nothing.

    Consider the “brave”, “forthright”, “line in the sand” statement by Western Sydney University chancellor Jennifer Westacott. In just 844 words, Westacott mentioned “anti-Semitism” five times and “Islamophobia/Islam” three times. The same double act runs through her anecdotes: 58 words, two sentences about visiting the Holocaust Museum; 67 words, three sentences dedicated to lauding Muslim “asylum seekers”.

    Remember, this was supposed to be a forthright condemnation of campus anti-Semitism.

    Instead, every time, it was “anti-Semitism and…” “Anti-Semitism, Islamophobia, or any form of abhorrent discrimination.” “Anti-Semitism, Islamophobia, racism, hate speech or intimidation.” “growing division and creeping anti-Semitism.” “hate speech and anti-Semitism.” “anti-Semitism and hate speech.”

    One is left with the overwhelming impression that the crisis on university isn’t about anti-Semitism at all.

    Why does an opinion piece posing as a beacon of moral clarity on campus anti-Semitism need to repeatedly add, “…and Islamophobia”? Is there an anti-Muslim camp on a single university in Australia, let alone the world? Are campuses hosting activists celebrating the murder of Muslims, and promising to visit future terror attacks on Muslims? Are Muslim students being attacked daily, physically and verbally?

    We know perfectly well that the answer to all of those is, “no”.

    So why the moral equivalence? 

    And this is the best statement that any chancellor or vice-chancellor has yet made.

    Everywhere we look to campus authorities for moral clarity, there is, at best, mealy-mouthed moral equivalence.

    Jane Hansen, the chancellor of the University of Melbourne, Australia’s highest-ranked university, refuses to even acknowledge an anti-Semitism crisis. Instead, it’s the same gutless waffle about “many different forms of racism”. Worse, Hansen claims that even questioning supine university leaders is merely “looking for division”.

    The best lack all conviction, while the worst are full of passionate intensity.

    Ditto University of Sydney chancellor, Belinda Hutchinson.

    This isn’t a “line in the sand”, it’s dragging a rotting jellyfish along the low-tide line, hoping the sharks won’t bite too hard.

    I’ve often wondered what it must have been like for the average German, seeing your country slide, inch by inexorable inch, into anti-Semitic tyranny. I’m finding out in the worst possible way.

    After all, even at its peak (curiously, perhaps, in the last year of WWII), only 12% of Germans were Nazi Party members. In the crucial years of the early 1930s, only 1% of Germans were members. Even among card-carrying Nazis, anti-Semitism was of little to no concern.

    Academic Peter Merkl wrote an exhaustive study of the history of hundreds of foundational Nazis. He found that 33.3 per cent of them showed no interest in anti-Semitism, 14.3 per cent expressed “mild verbal clichés” regarding Jews, 19.1 per cent displayed “moderate” disdain for Jewish cultural influence in Germany, while only 12.9 per cent advocated “violent countermeasures” against Jews.

    Even the Nazis knew that economic collapse, Versailles, even anti-Communism, were their best-selling points rather than anti-Semitism. In the years leading up to the crucial elections that finally propelled the Nazis to the point where they could seize power (even in 1932, the Nazis never won a majority; Hitler was appointed Chancellor in 1933, not democratically elected), even Hitler toned down the anti-Semitic rhetoric. By 1930, he “seldom spoke explicitly of Jews,” says historian Ian Kershaw.

    The gambit, tragically, worked: of the thousands of Jews who fled Germany in 1933, 16,000 returned in 1934.

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    That’s how nations slide into murderous tyranny: one step at a time. Every outrage becomes anodyne, and the outrages escalate. One year, student activists are driving Jews from campus; four years later, Jewish businesses, synagogues and houses are trashed in an orgy of violence.

    And it’s far from over. We all know what happened over the next decade.

    Right now, we’re just at the “students trying to kick Jews off campus” stage. Where we go next depends in large part on the nation’s leadership.

    Which, from academia to the floors of parliaments, is almost completely missing in action — or worse.

    None So Intolerant as the Tolerant

    By
    Gary Johns
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    The Victorian Bar – you remember them – was a big advocate for the Yes side in the referendum. Fifty-seven per cent of the Victorian Bar considered the constitutional amendment ‘sound, appropriate, and compatible with Australia’s system of representative and responsible government’. Such ignorance could only come from a highly woke and politicised Bar. Fortunately, Victorians voted 54 per cent the other way.

    The Victorian Bar is also a big advocate of human rights, but not so much against the former premier Victorian Dan Andrew’s world-record lockdown sans medical advice. Then there is their championing of social justice, a term that should never pass the lips of any self-respecting lawyer. There is no law in social justice.

    The Victorian Bar is also big into diversity. Indeed, no less than the Equality and Diversity Committee of the Victorian Bar held a panel discussion on 30 May 2024 titled ‘Cultural Diversity in the Profession: Where to from Here?’

    The event was to ‘revolve around a panel discussion between Victorian barristers and judicial officers from diverse backgrounds, reflecting on the need for the legal profession to reflect the cultural diversity of the broader Victorian community, as well as celebrating the achievements of solicitors, barristers and judicial officers in Victoria’.

    Walking out on a person who holds a different view is not big or clever. It’s just highly intolerant and disrespectful behaviour.

    The fact that the Bar feels the need to reflect cultural diversity was their first mistake. The second, evidently, was to invite a Zionist. The Honourable Andrew Strum, of Egyptian and Belgian heritage, was born in Melbourne. Did I mention he is also a devout Jew? During the discussion, he said he was a privileged and proud Zionist. He was privileged to have parents who supported him and is proud to support Israel as the homeland of Jews.

    The remarks, may I remind the readers, were made during a discussion of cultural diversity but were too much for at least three attendees who walked out. More than that, one of the walkouts, ‘Melanie’, posted the following on LinkedIn: ‘I walked out of this event after panellist Justice Strum declared himself a proud and privileged Zionist and then unabashedly began vomiting the false narrative that Judaism and Zionism are inextricably linked.’

    Melanie declared that she was not alone in her walkout. ‘All I can say is, shame on the Victorian Bar for this disgraceful, underhanded attack on those of us in the profession who are on the right side of history.’ Mmmm, where have I heard the right-side-of-history argument before? I remember! The claptrap was fed to the electors at the Voice referendum by no less than the Prime Minister.

    Ah, the certainty of youth (judging from her photo on LinkedIn). Indeed, ‘Kali’, similarly youthful, posted, ‘I couldn’t agree more. It was shocking to have a proud racist [at] such an event’ and young ‘Asif’ chipped in, ‘Well done… very disappointing and ironic considering the nature of the “intended” topics of discussion.’

    What irony, Melanie, Kali and Asif, do you understand what Zionism is? It’s not the Protocols of the Elders of Zion, the invention of the Russian Tsar’s secret police; all-powerful Jewish tentacles do not entangle the world. A Jewish homeland has a proud history; perhaps Palestinians one day may be able to achieve the same.

    Fifty-seven per cent of the Victorian Bar considered the constitutional amendment ‘sound, appropriate, and compatible with Australia’s system of representative and responsible government’.

    More mature voices also posted. Daniel Myers wrote, ‘I recommend that you learn some more history about this complex topic. If (as is your right) you continue to disagree or hold strong views, at least have the courtesy and understanding to accept that your perspective is not the only such perspective. Many, many people hold opposite beliefs just as sincerely as you. Walking out on a person who holds a different view is not big or clever. It’s just highly intolerant and disrespectful behaviour.’

    This reminds me of an excellent recent explanation of Zionism by the young actor Noah Tishby. Her book, Israel: A Simple Guide to the Most Misunderstood Country on Earth, is so well written and accessible that our young intolerants may be able to cope. Tishby was born in Israel, and her grandmother was a Russian Jew who escaped the Bolsheviks, landing in Jaffa in 1925. Her grandmother was an avid Zionist. From her grandmother, she gleaned this understanding: ‘Zionism is a merging of liberal values and cultural Jewishness; in simple words, it is a national liberation movement. Zionism was never about having an exclusively Jewish state.’

    She writes, ‘I thought Zionism was pretty self-evident, and I had no idea that anti-Zionism had become a thing. I didn’t even realise that antisemitism was still a thing!’ Indeed it is, Noah, right there in the heart of the Victorian Bar, or, at least, some of its attendees.

    Tishby recalls a time in her youth, not so long ago, when she was holidaying in Greece and met a young German. All went well until she remarked that she was Israeli. She described a ‘cold, indecipherable look appeared on his face’. Assuming he was uncomfortable with their nation’s and people’s history, she indicated, as the young do, that it all happened long ago.

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    ‘The young German said, “Well, we actually don’t know if it really happened. There are a lot of books that say that it didn’t.” To be clear, the “it” he was talking about was the Holocaust. But that wasn’t all! As my jaw dropped open, he continued, “and even if it did happen, your country took all the money we gave you and used it for your wars”.’

    I am not suggesting that our young attendees at the Victorian Bar event are so ignorant, and bravo to the Bar for inviting Strum, but that such hatred and ignorance, nay intolerance, exists among the profession is a reminder that the fight for tolerance is never over.

    This article was first published in The Spectator.

    What “Decolonisation” Really Looks Like

    By
    Lushington D Brady
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    0

    “Decolonisation” is the left’s One Big Idea. Hamas is showing us what it looks like in practice.

    Greens deputy leader Mehreen Faruqi issued a rather telling tweet in response to the October 7 pogrom. When PM Anthony Albanese finally stirred himself to respond with a declaration of sympathy for Israel, Faruqi responded, “One colonial government supporting another, what a disgrace”.

    Faruqi clearly regards both Australia and Israel as “colonisers”, confirming yet again Natasha Hausdorff’s observation that “pro-Palestine” idiots are too often “desperately ignorant, yet highly opinionated”. After all, how does the Pakistani-born Muslim Faruqi imagine that the Jews, whose indigenous heritage in Israel stretches back at least 7,000 years, are “colonisers”? And what does she have to say about the Palestinian Arabs whose ancestors violently displaced the Jewish indigenes after the Islamic empire conquered the region?

    Well, no-one ever said that the green-left is the world’s brain’s trust. 

    But the second, and more alarming, implication of Faruqi’s gibbering is shown by her incessant screeching of “Free Palestine”. Free from what? Her Twitter feed makes clear she means “colonisers”. 

    “De-colonisation” has become one of the great monomanias of the Western left. Much of it fuelled, of course, by the descendants of the formerly colonised who’ve had unrestricted admission to the great institutions of the West, but can’t help but notice that even after more than half a century of being freed of the colonisers, their homelands are still mostly kleptocratic shitholes run by brutal nepotistic thugs. 

    Far from being inspired by the dreaming spires to reach for similar greatness, the third world troglodytes’ only impulse is to smash it all. All in the name of “decolonising”, of course.

    If you really want to get a glimpse of “de-colonisation” in full swing, take a look at the smoking, blood-spattered ruins of Kfar Aza, and the piles of corpses at the Supernova festival grounds.

    Jews cannot suffer racism, the narrative goes, because they are regarded as “white” and “privileged”.

    Don’t believe me? Ask the leftist supporters of Hamas’ atrocities.

    Somali-American “writer” Najma Sharif, who hooted in response to the beheaded babies and burned-alive grandmothers of Kfar Aza, “What did y’all think decolonization meant? Vibes? Papers? Essays? Losers. ‘Not like this’ Then like what. Show us LOL.” 

    Sharif is no fringe nutcase — she’s right at the epicentre of cultural clout in racially-reckoned America. She writes for TeenVogue and Instyle. Her tweet garnered 100,000 Likes, including from Washington Post columnist Karen Attiah.

    The Democratic Socialists of America cheered Hamas’ slaughter at a New York rally. Leftism-central Jacobin lauded Hamas as “the violent face of Palestinian resistance” — with heavy approval loaded on the “violent part”.

    Because violence is part and parcel of the “decolonisation” narrative.

    It began with the “intellectual”, Frantz Fanon. Given the very best educational opportunities in France by the “colonisers”, Fanon chose to return their generosity with undying hate. In particular, he celebrated and endorsed anti-white violence, coining the favourite leftist phrase “by any means necessary”.

    Today’s “de-colonisers” share Fanon’s taste for anti-white violence. A TV “documentary” on Toussaint’s slave rebellion in Haiti re-enacts the rape and brutal murders of white women with the sort of relish that D. W. Griffith exploited in The Birth of a Nation. Quentin Tarantino cucks himself shamelessly with an orgy of white slaughter in Django Unchained, like Homer Simpson hooting that his fellow whites are “so lame”.

    The toxicity of the “de-colonisation” ideology is now clear, following October 7. An inverted version of the Nazis’ racial hierarchy collides with a historically nonsensical mix of Marxist theory, Soviet propaganda, and traditional anti-Semitism, thrown into the hateful blender of identity politics. What emerges is a dull-witted, violent leftist dogma of “oppressed” and “oppressors”. The argument is that it is almost impossible for the “oppressed” to be themselves racist, just as it is impossible for an “oppressor” to be the subject of racism.

    This leftist analysis, with its hierarchy of oppressed identities and intimidating jargon, a clue to its lack of factual rigor, has in many parts of the academy and media replaced traditional leftist values, including internationalist standards of decency and respect for human life and the safety of innocent civilians. When this clumsy analysis collides with the realities of the Middle East, it loses all touch with historical facts.

    Jews cannot suffer racism, the narrative goes, because they are regarded as “white” and “privileged”. They cannot be victims, no matter how many and how brutally they are actually victimised. In a modern version of Himmler’s “filing card” mentality, where Jews enroute to mass slaughter were reduced to mere numbers tattooed on arms, left-wing intellectuals have shamelessly debated whether 40 babies were dismembered or some smaller number merely had their throats cut or were burned alive. The same people who refuse to drink cow’s milk because of animal cruelty regard a baby’s murder and mutilation as somehow an acceptable act of “by any means necessary” revolution — just so long as they weren’t beheaded. Or at least, not too many.

    “De-colonisation” has become one of the great monomanias of the Western left. Much of it fuelled, of course, by the descendants of the formerly colonised

    I mean, it’s not as if the left don’t have standards.

    The irony is that Israel was once the poster-child of the left. The worst atrocities were committed at Kibbutz Kfar Aza; the hundreds of concert-goers were massacred near Kibbutz Be’eri. These are communes that once represented an ideal for many Western progressives, a victory for communalism over capitalism, miniature socialised, green utopias. It was as much a received orthodoxy for the Left in the 1950s and 60s as “de-colonisation” is today.

    What went wrong for the Jews, vis-a-vis the left?

    Quite simply, the Jews won. Nothing gets a “de-colonisation” fanatic’s back up quite like somebody else’s success. Frantz Fanon ignored the long history of Africans conquering and enslaving each other, if not wiping each other out enmasse. It was when white folks did it that he got resentful. Edward Said, another “de-colonisation” intellectual poster-boy, studiously ignored Islam’s brutal record of genocidal conquest and enslavement, but the British empire really got his nose out of joint.

    When Israel proved Adolf Hitler so wrong and became a testament to Jewish ability, as far as the left were concerned, it had joined the ranks of “oppressors”.

    The left who endlessly squawk about “oppression of Palestinians” are as choosy as ever. They say nothing, for instance, about the brutal persecution of Palestinian refugees by their “brother” Arabs in Syria or Lebanon. They ignore the fact that Muslim Egypt has, and still does, steadfastly locked out neighbouring Palestinians.

    The left said nothing when more than a million Muslims were slaughtered on the battlefields of the Iran-Iraq War of the 1980s. There were no open letters from lecturers about the half a ­million Iraqis killed by Saddam Hussein in the decade after. On the contrary, left-wing “progressives” staged some of the largest marches in history, determined to keep him in power.

    But all that was, after all, a series of dog-fights between tribes of mutual brown losers. Without a handy skin-colour chart to tell them who the oppressed and oppressors were, the left simply dumped it all into the too-hard basket.

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    The Jews, though? Oh, that’s easy for a leftist. They’re oppressors, all the way. No wonder pumpkin-headed leftist poison-pinup Greta Thunberg strategically positioned a toy octopus in her “pro-Palestine” photo-op. The octopus is the age-old anti-Semitic metaphor: the Joos, with their tentacles controlling the world.

    The Joos run everything, after all. So they’re the ultimate “oppressors”. Now, they’re being decolonised as bloodily as a leftist could ever hope for.

    So, take note of the piles of corpses in Kfar Azar and Be’eri. That’s what’s coming for the rest of the West — just ask Hamas, who are adamant that eradicating the Jews is just the start of the “global intifada”.

    What did y’all think “decolonisation” really meant, anyway?

    A Digital Dark Age (part 3)

    By
    Bob Day
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    0

    ‘We will continue to be your single source of truth.

    Unless you hear it from us, it is not the truth’.

    So said former New Zealand Prime Minister, Jacinda Ardern. 

    Covid

    When Covid hit in 2020, people had no reason to doubt what they were being told by their political leaders. 

    However, the pandemic very quickly exposed the incompetence of many in the medical and scientific establishment, with politicians and public sector bureaucrats making up rules as they went along, and ramping up censorship.

    Suggestions that the virus might have come from a lab leak, or anything negative about masks or vaccines, soon became misinformation or disinformation and was immediately censored.

    Politicians, public sector bureaucrats, pharmaceutical company executives, all in cahoots with one another, blatantly lied to us. The early bootleggers were amateurs compared with these people.

    They were wrong on lockdowns. They were wrong on border closures. They were wrong on school closures. They were wrong on masking. They were wrong about vaccines. 

    Poor people were hurt the most. 

    Anyone, including qualified medical professionals, who said Covid vaccines were causing serious side-effects and possibly a significant number of deaths, were silenced and threatened.

    The Australian Law Reform Commission has already recommended the removal of the right for Christian schools to hire staff who share their values.

    Academics who had been studying lockdowns were also blacklisted. Dr Jay Bhattacharya, a professor of medicine at the US’s Stanford University, was one of them. ‘Censorship of scientific discussion led to policies like school closures,’ he said. ‘A generation of children were hurt.’ 

    At the behest of governments, social media platforms removed any and all content which questioned the safety or efficacy of the vaccines.

    In April 2021, the Coalition government had Instagram remove a post which claimed that ‘Covid-19 vaccine does not prevent Covid-19 infection or Covid-19 transmission’, a statement that clearly was accurate.

    Ivermectin was prohibited from being prescribed in Australia from January 2021, by which time the vaccination rate had reached 98%. Prohibition of Ivermectin was enforced right until the very end of the vaccine roll-out.

    We now know the Covid-19 vaccines were neither safe nor effective. They did not prevent infection or transmission and have been linked to blood clots, heart conditions and other ‘died suddenly’ events. 

    A peer-reviewed study published in January 2024, found that more deaths were caused by the mRNA vaccines than were saved by it. Other studies suggest the widespread use of ivermectin could have saved many lives. 

    As Thomas Sowell once said, “It is difficult to imagine a more dangerous way of making decisions than by putting those decisions into the hands of people who pay no price for being wrong.”

    Climate Change and Renewable Energy

    Probably no other area of public debate has been more manipulated than climate change.

    What started as ‘the greenhouse effect’, soon became ‘global warming’ which morphed into the now all-encompassing ‘climate change’. 

    To up the ante even more, United Nations Secretary-General António Guterres stated recently, ‘The era of global warming has ended; the era of global boiling has arrived”. 

    Global boiling obviously hasn’t yet reached the poles, as Arctic ice is currently at its greatest extent in more than 20 years.

    Renowned quantum physics scholar Dr John Clauser, who received the Nobel Prize in Physics has stated, ‘I do not believe there is a climate crisis’.  

    More bootleggers, in the form of renewable energy merchants, have leapt on to the climate change bandwagon with unbridled zeal and are raking in billions of dollars gaming the system, raising energy prices, impoverishing consumers, destroying jobs, and fleecing taxpayers.

    Indigenous matters

    Toddlers and pre-schoolers in childcare centres across Australia are being taught that Australia was stolen from Aboriginal and Torres Strait Islander people.

    Qualified medical professionals, who said Covid vaccines were causing serious side-effects and possibly a significant number of deaths, were silenced and threatened.

    More than 7,000 schools and daycare centres now have formal ‘acknowledgements of country’ in place, which includes children singing or reciting that the land on which they sit belongs to Indigenous people.

    At SDN (formerly Sydney Day Nursery) Children’s Services in the ACT, kindy kids are taught about ‘stolen land’ as they recite an acknowledgement of country each morning.

    ‘The foundation for this learning begins when the children enter the centre as infants’, the organisation says on its website.

    ‘Now older preschoolers participate in the daily ritual of acknowledging country to build on the explicit teaching about stolen land.’

    As NSW Libertarian Party MP John Ruddick said, ‘children were being indoctrinated to feel ashamed of their country’.

    The Religious Freedom Bill

    There is no doubt that any ‘religious exemptions’ in the Bill will not make life less hazardous for faith-based organisations.

    While certain religious groups which might comprise Labor’s voting base will be protected, other religious groups most likely will not. 

    As we have seen recently, clear examples of the crime of incitement to violence – perpetrated seemingly with impunity – will, undoubtedly, be given more latitude.

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    Christians, however, will not enjoy similar leniency.

    The Australian Law Reform Commission has already recommended the removal of the right for Christian schools to hire staff who share their values.

    And Christians will most certainly not be able to criticize the trans movement or ‘gender affirming’ practices.

    The world now says truth is subjective – ‘my truth, your truth, their truth …’

    However, the Good Book says, ‘You will know the truth and the truth will set you free.’

    A Letter to My Kid’s Childcare Centre

    By
    Warren Wang
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    0

    Background:

    A few weeks ago, when dropping off my child at their childcare centre, I noticed something on the classroom whiteboard that I hadn’t paid attention to before – the “Daily Routine”. Amid the usual activities, one particular sticker caught my eye: “Acknowledgement of Country”. I was SHOCKED. It prompted me to write the following letter to the Centre.

    Dear Centre Management Team,

    I hope this message finds you well. I want to start by expressing my deep gratitude for the nurturing environment the Centre provides. It has been a joy to see my child thrive, embracing the learning and playing programs, along with diverse cultural celebrations, from Chinese festivals to many others. Your respect for multiple cultures is much appreciated in a country where nearly 30% of the population was born overseas.

    However, I feel compelled to share a concern, approached with the utmost respect for the delicate balance you maintain. Over the past year, I’ve observed several Aboriginal events and celebrations, including last year’s National Reconciliation Week with the slogan “Be a VOICE for Generations – Act Today For A Reconciled Tomorrow,” amid the very controversial and politically divided national Voice referendum. Recently, I was surprised to notice a “Daily Routine” of “Acknowledgement of Country”. 

    if we are celebrating National Reconciliation Week and National NAIDOC Week, we should also dedicate a full day to celebrating Australia Day?

    While I deeply respect Aboriginal people, I am concerned that this is verging into the realm of political expression, given the variety of views on this topic within our community, vividly highlighted in the last referendum debate which resulted in over 60% voting No.

    As I see it, “Acknowledgement of Country” carries a strong politically driven message that may convey controversial implications. Its literal meaning not only recognises the historical ownership of the land by indigenous Australians but also implies the concept of “stolen land”, as promoted by many Voice advocates, along with “Pay the Rent” as one of the preferred “Treaties.” If the land and property we own today were “stolen,” should we then return it? And if so, to whom? If we do not, which I guess is the case for most, does that make us hypocritical?

    I am a migrant drawn to Australia for its embodiment of Western values – democracy, liberty, and the rule of law – the principles that make Australia unique and appealing globally. My hope is to see these aspects of our great country celebrated and taught with the same enthusiasm. If politics is to be taught in school, a highlight of our country’s values should be celebrated, foundational to our society and a reason we have a wonderful Centre with educators and students from diverse cultural backgrounds.

    Your respect for multiple cultures is much appreciated in a country where nearly 30% of the population was born overseas.

    As a parent, I am thrilled to see kids learning new things, meeting new friends, acquiring new skills, fostering good character, and growing well physically and mentally. I always appreciate the Centre for providing a great learning environment and having educators who genuinely care for the kids. Having grown up in an authoritarian country, I recall how political education at every level significantly affected young kids’ freedom of thought. Therefore, I am extremely concerned if certain controversial opinions are taught as facts to young minds.

    Might I suggest that if we are celebrating National Reconciliation Week and National NAIDOC Week, we should also dedicate a full day to celebrating Australia Day? This gesture could serve to highlight the unity and shared core values within our diverse community. Additionally, while the learning of new Aboriginal songs enriches our cultural tapestry, perhaps including ‘Advance Australia Fair’ occasionally could foster a broader sense of national pride and identity. 

    Furthermore, if ‘Acknowledgement of Country’ is part of our daily routine, exploring the Christian origins and significance of the coming Easter holiday – beyond the familiar symbols of rabbits and eggs – could offer the children an opportunity to understand the holiday’s deeper cultural and religious meanings.

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    Please understand that my reflections are shared with the highest regard for the incredible work you do and in no way diminish my gratitude for your dedication. My intent is to engage in a constructive dialogue about how we can celebrate all facets of our community’s culture, including its core Western heritage, with balance and sensitivity.

    Thank you for considering my perspective. I look forward to any thoughts you may have on this matter and remain, as always, immensely appreciative of your commitment to our children’s growth and well-being.

    Regards,

    A Concerned Parent

    China’s Priority Next: Faith or Freedom?

    By
    Warren Wang
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    3

    In my previous article “China 2024 and Beyond“, I argued that China, amid its troubles, is in desperate need of a visionary leader akin to Deng Xiaoping. Such a leader could rejuvenate China’s economy through policies that prioritise freedom. 

    The esteemed former senator, Bob Day, responded by emphasising the power of the Gospel when contemplating China’s future trajectory. It’s a common assertion among Christians, particularly those with libertarian leanings, that the importance of Christianity, along with economic and political freedom, could herald comprehensive benefits for the nation. This article explores these considerations while also engaging in a broader discussion on the interplay between freedom and (Christian) faith.

    The Spiritual Evolution in China

    In my opinion China’s spiritual landscape has evolved through four distinct stages: the early spirituality may be characterised by nature and ancestor worship, and a worship of “Shang Di” (Heavenly Lord), who is believed to be the creator of heaven and earth, similar to the Christian God but far less personal. This belief is still prevalent among the general public. 

    The second stage is philosophical spirituality with the emergence of Confucianism, Taoism, and Buddhism. However, arguably, none of these are religions per se: Confucianism is a set of philosophies clearly based on the teachings of Confucius without any deity; Taoism, with Laozi as its founder, who many regard as the first libertarian philosopher in human history, later developed into a polytheistic religion; while Buddhism similarly shared a path from being a philosophy into a religion. 

    Given the significant influence of faith and religion on shaping society, understanding faith becomes crucial.

    The third stage began with the Chinese Communist Party’s control of China since 1949, leading to a brutal suppression of spiritual beliefs, especially during the Cultural Revolution. 

    The fourth stage, following China’s reopening in the late 1970s, has seen a remarkable revival of spirituality, reflecting a collective search for meaning and identity amidst rapid modernisation.

    The Role of Faith in Individual and Societal Morality

    Fundamentally, faith acts as a guiding light for personal conduct and a moral compass for believers. It endows life with purpose, peace, and direction for believers, while non-believers might find similar guidance in their conscience. 

    On a societal level, faith possesses transformative power. Traditions like Buddhism and Taoism encourage introspection, whereas Christianity and Islam advocate for outward societal influence which has the potential to prompt change, for better or for worse. Despite the general hostility of modern authoritarian regimes towards religion, often under Marxist influences, their tolerance varies across faiths. 

    In China, Buddhism enjoys public support for its perceived blessings on wealth and fortune, contrasting starkly with Christianity’s limited tolerance, with only state-approved churches operating openly (and still cautiously) and underground churches enduring constant harassment.

    Understanding Faith Correctly

    Given the significant influence of faith and religion on shaping society, understanding faith becomes crucial. Using Christianity as an illustration, it’s evident how misconceptions can distort its teachings for harmful ends—endorsing slavery through misinterpretations of the Old Testament, justifying support for Hitler with references to Romans, and aligning it with Communism by pointing to Acts. 

    In China, Buddhism enjoys public support for its perceived blessings on wealth and fortune, contrasting starkly with Christianity’s limited tolerance

    A proper understanding of Christianity revisits foundational principles: God’s creation of Adam with free will and accountability, the Ten Commandments’ assertion of the rights to life, liberty, and property, and Jesus’ teaching of the Golden Rule to treat others as one wishes to be treated, without advocating coercion to impose personal beliefs on others. 

    Consider the concept of a “Christian society” as a further example. Despite their differences, both Western nations like the UK, the US, and Australia and those caught in the “Latin American Trap”, including Argentina and Brazil, share a profound commonality: they are deeply influenced by Christianity and have substantial Christian populations. While the former group has achieved peace and prosperity, the latter has experienced considerable chaos and distress. This division illustrates that while the path to freedom has been closely linked with Christian teachings historically, the presence of Christian faith alone does not ensure a nation’s success. Faith, undoubtedly beneficial for inner peace, moral guidance, or spiritual salvation, falls short as a reliable predictor of a country’s future prosperity.

    Freedom: The Foundation of Prosperity

    Freedom, on the other hand, is the cornerstone of a country’s prosperity. Under Deng Xiaoping, China made significant progress in economic freedom from the late 1970s, seeing major advancements through the 1990s and stability into the early 2010s. This progress has significantly reversed under Xi Jinping’s rule. Meanwhile, the brief hope for political freedom in the 1980s was crushed by the Tiananmen Square massacre, and the absence of political freedom has further undermined economic liberties, eventually culminating in constitutional changes that could extend Xi’s presidency indefinitely. 

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    In the end, I believe faith is akin to the heart, guiding individuals and societies with its moral compass and providing the ultimate meaning of life. Freedom, on the other hand, is akin to the mind, steering societal direction, with economic freedom protecting property rights and political freedom guarding individual sovereignty. 

    I endorse the words of Argentine President Javier Milei from his Davos speech: “Long live freedom, dammit!”

    University River

    By
    Bob Day
    -
    2

    In William Blake’s hymn Jerusalem, the phrase ‘those dark Satanic mills’ was assumed to refer to the cotton and woollen mills of his time and their terrible working conditions.  

    Based on the date of the hymn and Blake’s religious background, many question whether he was referring to the Dickensian factories and cotton mills at all, but rather to the universities of Oxford and Cambridge.

    Blake was scathing of universities. He loathed them. He saw them churning out, factory-like, a new godless world. 

    “I will not cease from mental fight”, he writes in a subsequent verse. 

    These elite establishments, he considered, were incapable of mental fight.

    Fast forward to December 2023 and United States Congresswoman Elise Stefanik asking a number of University Presidents at a Congressional hearing whether “calling for the genocide of Jews breached their university’s codes of conduct on harassment and bullying?”

    Staggeringly, each of the University Presidents – including Harvard University President Claudine Gay – refused to answer in the affirmative, saying only, “When speech crosses into conduct, we take action.”

    “It would depend on the context,” she added.

    In other words, only when Jews are actually murdered would the university step in!

    The reluctance of universities to confront what is happening to Jewish students is shameful.

    Similar responses were given by the other University Presidents, which would no doubt be mirrored by responses from some of Australia’s elite universities were they to be asked the same question.

    ‘Satanic’. ‘Incapable of mental fight’. Exactly what Blake was referring to.

    The above exchange is what one might call a ‘shibboleth’.

    In his excellent book Blink!, Malcolm Gladwell describes how it is possible to weigh up situations in the ‘blink’ of an eye.

    In other words, how to make good decisions in an instant by doing what he calls ‘thin slicing’. Thin slicing can be likened to slicing a big salami, and no matter how thinly you slice it, everything you want to know about the whole salami is in that one slice.

    Often you don’t have time to study or research an organisation or a person; you have to analyse what is going on by finding that ‘thin slice’. That shibboleth.

    Shibboleth is a Hebrew word meaning ‘stream.’ It is referred to in the Old Testament book of Judges, where Jephthah and the men of Gilead fought the Ephraimites and captured the Jordan River crossing. As people crossed the river, to distinguish who was friend from foe, they had everyone say the word ‘shibboleth’. If they couldn’t pronounce it properly, they knew they were the enemy. From this, the word shibboleth was absorbed into the English language to describe a key identifier or a dead give-away. 

    What we saw in the University Presidents’ exchange was that dead give-away.

    Jewish Liberal MP Julian Leeser has said: “I go back to the universities because this is the cauldron where it all starts.”

    Julian Leeser

    The reluctance of universities to confront what is happening to Jewish students is shameful. A recent scorecard on incidents of anti-Semitism in Australian universities found that in the last year there had been 56 incidents of anti-Semitism at the University of Sydney, 49 at the University of NSW, 17 at the University of Technology Sydney, 9 at Macquarie University, 7 at the University of Melbourne, and 6 at Monash University. 72 per cent of those surveyed said experiences of anti-Semitism had worsened since the Hamas attack of October 7.

    Part of the explanation for this lies with Gramsci’s long march through the institutions to impose Marxist thinking – beginning with the universities. It is where formative minds are indoctrinated. 

    Once out of university, these graduates disperse into other key institutions – the law, politics, media, business – where Marxist ideology soon takes hold.

    It was once the case that occupations such as nursing, teaching and journalism were learned ‘on the job’ – on the hospital ward, in the classroom, doing the rounds of the courts – supplemented by part-time study. Journalism, in particular, was considered more of a trade than a profession. 

    Not anymore. Now, they all go to university first. 

    Calling for the genocide of Jews breached their university’s codes of conduct on harassment and bullying?

    Sometimes, when a regime has been in place for a very long time, it is not possible to break through that system.  Over time, institutions – such as the public service or the industrial relations system or higher education – become adept at building up defences and seeing off zealous reformers. 

    The only option is to break with it. 

    Employers should be encouraged to hire students with the appropriate aptitude straight from high school and facilitate their continued education in the form of part-time study at industry-specific places of higher learning.

    I myself was recruited straight from high school into a materials testing and research laboratory.

    Similarly, sponsored employment traineeships and cadetships could be rolled out across all sectors, so as to by-pass the toxic environment that our universities have become.  

    Let me finish with a story.

    A group of hikers was out walking when they chanced upon a river. Their attention was suddenly drawn to a number of young people in difficulties being carried downstream by the river’s strong current. 

    The hikers immediately jumped into the river and started rescuing the youngsters.

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    As they pulled them out, they noticed that more and more young people were being swept towards them. 

    As more youngsters appear, one of the hikers climbed out of the river.

    “Where are you going?”, asks one of the other hikers.

    “I’m going upstream to find out who is throwing all these kids in the river!”, he replied.

    The universities are the river. We have to stop our young ones being thrown in.

    Libertarian, Go To Church This Christmas

    By
    Nicholas Samios
    -
    7

    But where were you last Sunday morning?

    It is the festive season. You are annoyed every time someone wishes you “happy holidays” instead of “Merry Christmas”.  You are a libertarian who wants to save Christendom, but where were you last Sunday morning?

    Personal salvation aside, there are a number of compelling reasons for spending your Sunday mornings in the pews.  I suggest there are two broad reasons. First, a church not supported by its local community will disappear – and that’s a bad thing.  And second, Christian teachings are a wonderful complement to libertarian ethics.

    If a local community does not support its local church, it will disappear because without attendance, volunteerism, and financial contributions, it will lack the necessary resources to operate.

    That’s a bad thing for libertarians.

    These local institutions often embody principles fundamental to libertarian thought. Local churches are more than just places of worship; they are community hubs where individuals come together voluntarily, a core tenet of libertarianism. They foster a sense of community and interconnectedness, offering a means of social engagement, moral discourse, and mutual support, all without reliance on government intervention.

    The synergy between Christian teachings and libertarian ethics presents a compelling framework for individuals wanting to commit to personal freedom, ethical integrity, and community engagement.

    Moreover, churches traditionally play a significant role in providing social services, education, and charity, operating independently of the state (think of all those schools and hospitals called “Saint Paul’s” etc). This aligns with the libertarian preference for private, community-based solutions over government-run programs. The disappearance of local churches has a compounding effect that means a reduction in the number of non-governmental avenues available for community support and social welfare, increasing reliance on the state.

    Furthermore, churches often serve as bastions of moral and ethical teachings.  These complement and reinforce libertarian principles of personal responsibility and ethical conduct. A moral framework that helps guide individual and community behaviour, essential in a society where libertarian principles prioritise individual decision-making and self-governance.

    So, the disappearance of local churches means a loss of important community structures that support libertarian values of voluntary association, community-driven welfare, and moral guidance, making it a concerning development for those who advocate for a society built on these principles.

    Take a moment to ask yourself – where does the rubber really hit the road in a libertarian society?  We mythologise the empowering of community groups and volunteerism in order to disempower the state – but what do you think this looks like?  An individual accountable only to their families and God is the epitome of personal responsibility.

    Christian teachings are a wonderful complement to libertarian ethics.

    How then do Christian teachings complement libertarian ethics? By reflecting a harmonious blend of spiritual beliefs and political philosophy. At the core of both systems is a strong emphasis on individual liberty and personal responsibility. Christian doctrine champions free will, advocating that individuals are morally accountable for their choices, a notion that resonates deeply with libertarian values. Additionally, the concept of stewardship in Christianity, which calls for responsible management of resources and care for the world, parallels the libertarian emphasis on self-sufficiency and personal responsibility.

    In terms of ethical conduct the Christian Golden Rule, which advises treating others as one would wish to be treated, aligns closely with the libertarian non-aggression principle, which advocates peaceful and voluntary interactions among individuals. Both philosophies encourage charity and voluntary aid, preferring acts of compassion and generosity over compulsory state-led welfare. This common ground highlights a shared belief in the power of individual and community action in addressing social needs.

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    Moreover, Christian teachings about peace, non-violence, and the significance of smaller, community-based decision-making resonate with libertarian views on limited governance and opposition to unnecessary wars. The respect for moral autonomy and the individual conscience is a crucial intersection of these belief systems. It underscores the importance of making ethical decisions based on personal convictions, free from external coercion. The synergy between Christian teachings and libertarian ethics presents a compelling framework for individuals wanting to commit to personal freedom, ethical integrity, and community engagement.

    So quit complaining and save your local church. But find a “traditional service” that preaches the Gospel and not progressive talking points.  Make the effort and do your homework. Start with a Christmas service.  It will be the most impactful thing you can do to save Christendom and the libertarian values it enshrines.  And you may even save your soul.

    Humility At The End of The Rainbow

    By
    Lionel Orellana
    -
    0
    eq

    Since the middle of 2020, while everyone was busy with pandemic matters, the ACT, Queensland, and Victorian governments passed laws to ban the practice of “conversion therapy”. Victoria’s Change or Suppression (Conversion) Practices Prohibition Act 2021[1] is the most comprehensive of these. These laws have been lauded as important steps in protecting the freedom of LGBTQI+ Australians. Other states will inevitably follow suit and national legislation is already on the agenda.

    In the Orwellian dystopia in which we find ourselves, it’s important to clarify what “conversion therapy” means. “Conversion therapy” is anything that goes against the affirmation of someone’s sexual orientation or, crucially, their subjective gender identity. It can include – we are told – forms of abuse like beatings, electrocution, forced medication, castration, lobotomy and clitoridectomy.

    Freedom from torture, inhumane or degrading treatment is protected in human rights legislation across Australia. So why was new legislation really needed? On the website dedicated to the CSPP Act, the Victorian government has kindly provided a section “For families and friends”. It informs us that “it is against the law to try to change or suppress someone’s sexual orientation or gender identity”. There is a handy list of examples of prohibited practices, of which the first two are:

    • a parent denying their child access to any health care services that would affirm their child’s gender identity.
    • a parent refusing to support their child’s request for medical treatment that will prevent physical changes from puberty.

    In another section we are informed that criminalised conversion practices also include “people receiving subtle and repeated messages, that with faith and effort, they can change or hide their sexual orientation or gender identity.”

    It goes as far as listing what can be said in prayer and what cannot.

    Until very recently “psychotherapy involved helping the child to feel more comfortable in their own body with the belief that gender is quite malleable at a young age and gender dysphoria will likely resolve itself over time” [2].  This has now become a criminal offence.

    More disturbingly, the same people that condemn prayer, psychotherapy, and genuine parental concern, are more than happy to promote radically dangerous practices when they are performed on children in the name of gender affirmation.

    So-called affirmation treatments include:

    1. Puberty suppression drugs, administered by intramuscular injection every 3 months, even though no drugs have been approved by the TGA for treatment of gender dysphoria.
    2. A lifetime of dependence on cross-sex hormones to develop secondary characteristics of the opposite sex (e.g., testosterone to cause a girl’s voice to deepen).
    3. Surgery. Options for males include facial feminization (nose reshaping, tracheal shave, cheek implants, etc), body feminization (trunk liposuction, buttocks augmentation), breast implants and “penile inversion”, where the penis is turned inside out to form the inner walls of a “neo vagina”.  Options for females include double mastectomies and phalloplasty, a procedure that involves taking skin, fat, nerves and arteries from an arm or leg to create a penis.

    Like many other issues of our time, we are supposed to believe the science is settled: gender affirmative interventions are always, unquestionably, in the best interest of the child.

    Nothing is further from the truth. A 2023 study from The Children’s Hospital at Westmead, NSW, concluded that “the evidence-base pertaining to the gender-affirming medical pathway is sparse and, for the young people who may regret their choice of pathway at a future point in time, the risks for potential harm are significant.”[3]

    Osteoporosis is a known risk of puberty suppression, but very little is known about the long-term effects of stopping the natural process of growth. Cross-sex hormones are associated with cardiovascular disease and blood clots. Their impact on fertility and sexual function is still not well understood. Not surprisingly, there can be significant complications with major surgical interventions offered as gender-affirming “care”. Finland, Sweden, Norway, France, and the UK have placed severe restrictions or banned these practices on minors altogether.

    It’s hard to image how anyone could support such barbarism. Yet the perversely misleading “conversion ban” laws promote these discredited radical interventions. Such laws are not based on the best available science but reflect the influence of Queer Theory[4] ideologues, convinced beyond any doubt that children can (and should) bypass the perils of puberty and mould their bodies into whatever shape they want, in an impossible quest to become something that they are not. Like all irrational crusaders, they use state coercion to impose their views.

    As the hubristic celebrations of Pride Month come to an end, we can only pray for our political leaders to find the humility to change course.

    [1] https://www.humanrights.vic.gov.au/change-or-suppression-practices/about-the-csp-act/

    [2] Gender questioning children and family law: an evolving landscape. Paper for the Australian Family Law profession. Belle Lane.

    [3] https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9955757/

    [4] https://guides.library.illinois.edu/queertheory/background

    The Iron Curtain Draws Across The West

    By
    Jaimie Stevenson
    -
    0
    poiuy

    The Iron Curtain referred to the boundary separating the Soviet Union and some European countries from the Western world. It became not just of a physical border but a symbol of the ideological distinction between communism and liberal democracy.

    As is well known, the Soviet regime was authoritarian and repressed individual freedoms such as freedom of speech, freedom of assembly and freedom of religion. In fact, all aspects of life were controlled by the Communist party.

    The Soviet regime was the very definition of authoritarian

    We can draw comparisons between current restrictions on free speech in the West and the suppression of free speech in the Soviet Union.

    Often the first sign of a society moving down a totalitarian path
    is the imposition of restrictions of freedom of speech.

    The Soviet government heavily restricted media including print, radio and television. All were state controlled and heavily censored to ensure they were not critical of government. Currently the West is imposing restrictions on certain kinds of speech, such as speech considered discriminatory or harmful to certain groups. There are also rules against “disinformation” and “misinformation” and attempts to limit speech that is deemed to be false or misleading.

    Media Censorship

    Western governments have been accused of controlling and pressuring media to report on public interest matters to suit a particular narrative. We have witnessed this during the Ukraine conflict. The European Commission silenced Russian state media outlets Russia Today (RT) and Sputnik and prohibited European Union operators from broadcasting any of the content of RT and Sputnik. This move is reminiscent of the Soviet governments radio jamming during the Cold War, where transmissions of Western radio stations were blocked to “protect” Soviet citizens from Western “propaganda”.

    This move to block Russian state media coverage of the Ukraine conflict was criticised by the European Federation of Journalists as “disproportionate and arbitrary interference by the EU with the right to freedom of expression and information regardless of frontiers as protected by Article 10 ECHR and as a denial of the freedom of the media as guaranteed by Article 11 of the EU Charter of Fundamental Human Rights”. (Dirk Voorhoof, Human Rights Centre Ghent University).

    Surveillance

    Another control tactic used by the oppressive Soviet regime was surveillance. The KGB monitored all forms of communication and utilised informants who reported dissenters.

    Social media giants such as Facebook, Twitter and Google not only censor content that is considered inappropriate or offensive, but also gather data on their users which can be used to monitor and influence their behaviour. Such forms of surveillance can be used to suppress and silence dissenting views. The tech giants have been accused of suppressing the free speech of those with whom they disagree, particularly conservative or right-wing commentators.

    Punishment

    The Soviet government punished those who criticised or opposed the state with punishments including torture, forced confessions and the deprivation of liberty in gulags.

    We have seen people in Western countries punished for speaking out against the government including journalists such as Julian Assange and whistle blowers. Punishments include imprisonment, de platforming and cancel culture.  Social media companies also punish users who violate their policies by suspending or banning accounts, another method to silence voices who do not support the government narrative.

    Julian Assange. His ongoing detention without trial is illiberal.

    Libertarians recognise the importance of freedom of speech as a bedrock principle of democracy and do not seek to limit the speech of others. In a free and democratic society, the media is supposed to operate independently of government control, to inform the public about matters that are in the public interest, and to hold governments accountable.

    One must ask why our governments censor information and limit access to information. Regarding the Ukraine conflict, the government and media are displaying their contempt toward citizens in not allowing them, as free-thinking human beings, to decide for themselves which information they will consume and what conclusions that they will draw from that information. There is only one narrative that they will allow – the one that they control. Is the West drawing a digital iron curtain?

    Soviet journalist, dissident and former political prisoner Alexander Podrabinek wrote that “Free speech is what digs the grave for despotism, while suppression of free speech is the trademark of dictatorship”. (Totalitarianism and Freedom of Speech, 24 June 2014, Institute of Modern Russia). Podrabinek went on to argue that the collapse of totalitarianism always began with the assertion of freedom of speech.

    The Soviet regime’s suppression of free speech had a terrible effect on its citizens and is viewed as one of the most oppressive regimes in modern history. But brave freedom fighters spoke out against the regime, circumvented restrictions on radio broadcasting and other methods of control, and eventually the Soviet Union collapsed.

    Freedom begins with free speech and the free exchange of ideas. It is vital to our democracy. We must remain vigilant against the creep of totalitarianism to protect our personal freedoms. We must continue to use our voices individually and collectively to push back against any attempt to curtail our right to free speech.

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