Sunday, December 22, 2024

Education

Home Policy Spotlight Education

No Books, No Wisdom, No Future

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The ancient story is told of Tarquinius, the last of the seven legendary Kings of Rome.

When the pagan goddess Sibyl offered to sell Tarquinius the nine books containing all the world’s wisdom for a high price, Tarquinius refused.

Sibyl then promptly burnt three of the books in front of Tarquinius and offered to sell the remaining six books for the same price.

Refusing to bow to Sibyl’s demands, Tarquinius again said ‘no’, so Sibyl promptly burnt another three of the books.

Rather than be left with no wisdom to guide him, Tarquinius relented and paid the full price for the remaining three books.

As we know, there are those who continually reject what is on offer and end up with nothing, like the Palestinians.

Public policy is becoming like a gym barbell with weights on each end

There’s an old business principle that says you can’t grow a business out of trouble. I know, I’ve tried it, it doesn’t work. If a business is in trouble, you have to shrink to viability and re-grow. You salvage what you can and build from there. But you do need something to work with. No books, no wisdom, no future.

UK writer Hugh Rifkind once referred to politics as the only kind of fame which, once it’s over, is a relief. It’s the only form of fame that isn’t accompanied by adulation.

For many in professions other than politics, when their brilliant career is over and being constantly told how awesome they are is no more, it is hard to adjust. Suicide rates can be high.

However, if you’re told every day you are rubbish, a moron and a back-stabbing, self-enriching, egotistical fraud, then the eventual silence comes as a blessed relief. Suicide rates in politics are much lower than in other fame professions.

As the English poet WB Yeats wrote:

“Things fall apart, the centre cannot hold …
… anarchy is loosed upon the world …
… and everywhere the ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.” 

In the hundred years since Yeats wrote those words, little has changed.

Written just after the end of the First World War during the tumultuous Russian Revolution, Yeats’ poem has been referenced in books, films, and world events from the apartheid struggle in South Africa to the Iraq war to the mass shooting in Texas.

“The best lack all conviction, while the worst are full of passionate intensity”.

If that line doesn’t sum up what’s wrong with the world at the moment, I don’t know what does.

The world is polarising like never before. It was once the case that each side would acknowledge that the other side wanted the same outcome, it was only the means of getting there that was debatable.

A good example of this was an initiative called ‘Common Ground’, a housing-the-homeless program.

I was invited to the 2006 Adelaide launch of Common Ground which was initiated by then ‘Thinker in Residence’ Rosanne Haggerty and chaired by Social Inclusion Board Member Monsignor David Cappo.

There’s an old business principle that says you can’t grow a business out of trouble

I argued that the solution to the emerging housing crisis – it is a lot worse now than it was then – was releasing more cheap land on the urban fringe and building low-cost, low-density housing. Yes, there were some downsides – public transport infrastructure etc, but at least it’s a start. Low-income people – even those on unemployment benefits – would be able to own their own homes and thus meet Common Ground’s central aim – ‘housing first’.

Others at the meeting said that government-sponsored, higher density social housing in and near the CBD was the solution.

They didn’t take up my suggestion, but no-one doubted the others’ motives. I didn’t question their genuine attempts to solve the problem and they didn’t question mine. 

Today, however, if you disagree with the other side’s solution, it means you either don’t care about the problem, or worse, you are complicit. You are part of the problem.

The centre is disappearing. Public policy is becoming like a gym barbell with weights on each end and a long bar between them.

There’s an old Yiddish proverb, “If God lived on earth, we would break his windows”. 

It means people would be offended by their Creator’s presence among them. His actual presence would not, as you might imagine, cause them to repent and obey. Human beings might be capable of great charity, but they’re also capable of great malevolence.

There’s another saying, “Where’s there’s light, there’s bugs”.

It seems you can’t have one without the other.

Another Brick in the Wall

Libertarians don’t argue a lot about education policy. And yet, ‘school choice’ and ‘decentralised education’ are ideas that unite us with conservatives generally. Empowering parents to homeschool forms a branch of this policy, and indeed many parents have become more interested in homeschooling as Australia’s education standards have slipped and an ideological agenda has emerged within its curriculum. 

But the thought ends there – that homeschooling simply represents an antidote to ideological capture within the school system. I think it’s time libertarians thought a bit more deeply about education. Like how entrenched our acceptance of outsourcing education to schools and ‘teachers’ has become. Or the extent to which we have internalised the notion of learning as a regimented and formal process. 

Learning is not just books, essays, worksheets and equations, it is the people you meet and converse with, the skills you acquire, the experiences you go through and the interests you take up.

Homeschooling is erroneously thought of as effectively school at home. Parents naturally baulk at the idea of devoting their entire day to home education in a ‘teacher’ role and depriving their children of the social interactions that children enjoy by attending school. Further to this, our cultural conditioning (that manifests as ‘trust the experts’) leads parents to believe that without formal training they are ill-equipped to provide their children with a sufficiently well-rounded education. 

In reality, the extent to which formal education as a child is necessary to succeed in life and become competent as an adult is completely overblown. I’d wager that if we simply removed school (primary and secondary) entirely from society without a legislated replacement, we would not go backwards. Quite the opposite in fact. 

Learning is not just books, essays, worksheets and equations, it is the people you meet and converse with, the skills you acquire, the experiences you go through and the interests you take up. Our collective obsession with productivity and hours ‘worked’ has spilled onto our unfortunate children, who are similarly subjected to unnecessary years of classroom ‘busy work’ – designed to homogenise student progress. 

Homeschooled children spend much less time on focussed classroom-like tasks, but play more and spend more time with their families. Most importantly, they learn and grow at their own pace, following their passions and interests with vigour and an intensity that school students often don’t. Homeschooled children are not socially stunted either – in fact, they tend to exhibit more confidence and assertiveness (particularly with unfamiliar adults) than their age-segregated counterparts.  

Australia’s education standards have slipped and an ideological agenda has emerged within its curriculum. 

At last year’s Friedman Conference, I was most inspired by the insights of a homeschooling father and advocate who described one instance of his son deciding in his mid-teens he wanted to study science. Despite being mostly uninitiated with the prerequisite maths, within a year he had mastered several textbooks and was ready to begin tertiary level study in that field – a feat school pupils typically take a decade to achieve. 

This is all before delving into how hopelessly unprepared school graduates are for adult life – financial literacy, civics, basic practical skills and even interpersonal skills are very much lacking in modern schooling. This continues into tertiary education

Libertarians and conservatives concerned with ideological capture within education institutions are missing the point – the entire system approaches learning with the same failed mentality that plagues workplaces. More hours spent in formal study does not equate to greater preparedness for employment or adult life in general. On the other hand, the time spent at home playing and with family, following their interests and pursuing their goals, is invaluable. 

Politics in the classroom is just the beginning. Our children simply deserve better than what the education system is offering.  

Welcome to Borroloola Land

Every failure in Aboriginal affairs creates an opportunity to offer a shiny new bauble to public servants and the journalistic cheer squad. Last weekend, in light of the failure of the Voice referendum, there were three baubles – naming an Indigenous state, renewable self-determination, and a new economic development plan. 

The cost of the baubles is to put off the day of reckoning for the children in hundreds of remote communities in northern Australia who fail to learn to read, write and speak English well enough to get a job. Until they do, nothing good will happen. Any plan that begins without these needs fulfilled is doomed.

Senator Malarndirri McCarthy, the new Minister for Indigenous Australians, is from Borroloola in Arnhem land, south of the site of the Garma festival. That small community has three preschool centres: one run by a charity, one by an Aboriginal corporation, and another by the education department, competing for a handful of children. And yet, too many children still fail to move through sufficient years of school. Perhaps Senator McCarthy could explain how she made it when others could not.

Borroloola land will also require the grace and favour of taxpayers

Bernard Salt, the demographer, suggested that one of the Australian states should be given an Aboriginal name. Perhaps he was inspired by Naarm, an Aboriginal state in miniature. I recently travelled into that city, formerly known as Melbourne, on the Skybus and was regaled by the welcome and acknowledgment and sovereignty-never-ceded meme. My fellow travellers were Asian and Indian, all with earpieces and mobile devices, blissfully unaware of the Victorian disease of hating progress – welcome to the state of grunge.

If not Victoria, how about granting the Northern Territory statehood and naming it Borroloola land?

One big man would get all the money and hand it out in envelopes in order of family preferment, the big man’s family first and so on. It sounds perfect, very post-colonial, and very Papua New Guinea.

When he arrived at the Garma festival, the Prime Minister was undoubtedly busting to announce his brilliant initiative. Having disappointed the great and the good at Garma last time with a resounding loss in the 2023 referendum, he combined two precious icons of the left: saving the world with renewables, and Aboriginal collectivisation. 

The Prime Minister’s renewables plan is for solar panel and wind turbine-led ‘self determination’. Gas would be better; the Northern Territory is floating on it, but that seems to disturb the green spirits. Imagine shiny rows of solar panels on ‘country’ and turbines on ‘sea’ as far as the eye can see. I guess Albo had to bung something in the speech.

However, for the sake of his adoring audience and faithful journalists, here is what it takes to make a solar panel. Manufacturing is really about silicon production. Most of the energy required to make solar panels is consumed during silicon production, purification, and wafering. Silicon is produced from high-purity quartz, which is exceedingly rare. It has to be chemically reduced.

Solar panels can only be produced with coal, oil, gas and hardwood. Coal is required as a reducing agent for making silicon and as a source of heat and electricity for the industrial process required to manufacture solar panels. These processes need a continuous supply of electricity, which renewables cannot provide.

Australian states should be given an Aboriginal name

The Prime Minister might also like to brief the First Minister of Borroloola land that the vast array of renewables must be decommissioned and disposed of. Fortunately, there is plenty of space in Arnhem Land for solar panel dumps. Wind turbines at sea can just be left to join the underwater songlines. But the average lifespan of the newest utility-scale solar panels is a fraction of the 25 years marketed. It is more like 15 years. Older solar panels used to ‘live’ longer but newer ones are optimised for the lowest raw materials and energy use so that after about 10 years, serious failures occur. Renewables are not renewable.

Borroloola land will also require the grace and favour of taxpayers even though every skerrick of land outside the major settlements is owned or controlled by Aboriginal interests under various Land Acts or related agreements. To this ‘vast terrestrial estate’ and the Prime Minister’s renewables power delusion may be added Australian National University’s Professor Peter Yu’s dream of economic empowerment.

Let me explain the Peter Yu economic development plan. There is no economics. The ‘plan’ is based on human rights rent-seeking. It recommends public servants be indoctrinated in the ways of the United Nations Declaration on the Rights of Indigenous Peoples. It promotes ‘cultural mapping’, presumably writing what Aborigines have carried in their heads for thousands of years. The reason is simple: to monetise that ‘knowledge’.

They plan to get their hands on ‘sea and water interests’ by extending the native title regime to get a bigger slice of what others produce. They recommend the same with ‘intellectual property’. They recommend ratifying the Nagoya Protocol on Access to Genetic Resources and the Fair and Equitable Sharing of Benefits Arising from their Utilization. The upshot would be that if access is sought to genetic resources on Aboriginal land, which is almost the entire state of Borroloola land, the terms of access would be negotiated with the big men. Any benefits from the subsequent use go to the community ‘according to the mutually agreed terms’ – rent-seeking.

These wonderous rent-seeking developments in Borroloola land come wrapped in a nice bow with treaties supervised by, according to Peter Yu, the Makarrata Commission. McCarthy succeeded without these baubles. She should tell the children.

Gary Johns is Chairman of Close the Gap Research

This article was first published in The Spectator.

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Resisting centralist power – Part 3

In a speech entitled, Rebuilding the Federation, Richard Court, then Premier of Western Australia, described the tide of centralism as follows:

“All the things that the States do best are under attack from the empire builders in Canberra. The bureaucracy running the Federal education system, as you know, is large but it doesn’t teach any students. There is an equally large health bureaucracy which doesn’t treat any patients.”

Court went on to make the point that the Constitution recognised that State governments were better placed to respond to local priorities. 

Many of the most stable, productive and influential nations on earth are federations.

The States are left with constitutional responsibility for education, health, housing, law and order, commerce and industry, transport, and natural resources including land and essential services. But Court noted that, with the help of the High Court, the Commonwealth now has almost complete control in some of these areas.

Benefits of Federalism

Those who live in the major population centres on Australia’s eastern seaboard may not understand the importance of local decision making in the same way that those who live in the regions and smaller States do. In a country as large and diverse as Australia it is very difficult for a political administration and bureaucracy based in a distant national capital to take full account of, and understand, the interests and needs of local communities.

As a principle not only of government, but also of life, the best decisions are taken when all the parties to the decision know and understand the issues intimately. A federalist approach that seeks to allow States to exercise power in making decisions on local matters is infinitely better than centralised decisions at a distance. Those who framed the Constitution understood this and sought to embed it in both the spirit and letter of the document.

Economic Benefits

The Productivity Commission has outlined the competitive benefits of federalism in improving performance in the Australian economy, saying:

“The competitive dimension of federalism, which provides in-built incentives for governments to perform better across a variety of areas, is operating well.” 

There is an inherent competitiveness between the States that should be encouraged. State governments have a vital role to play in creating the right environment to attract and retain capital. We live in a global market environment in which competition between States will only serve to make each of them more efficient.

Those who framed the Constitution understood this and sought to embed it in both the spirit and letter of the document.

By competitiveness, however, I mean real low cost, light regulation efficiency competitiveness, not taxpayer funded inducements to lure business from one State to another.

Perhaps the most valuable attribute of successful federations is the way in which they lead to a disbursement of power that fosters democracy and restrains corruption and abuse. While the division of powers among the stakeholders may cause frustration for those who desire an unfettered capacity to determine the course of events, it does introduce important checks and balances to the political process.

There is a creative tension that comes from the consensus building required to make a federation work, in the longer term serving both the individual and common interest.

Many of the most stable, productive and influential nations on earth are federations. The reason I am such a committed federalist is because it is by far the best way to govern a large and diverse country like Australia; far better than its alternative, centralism – power and law making centralised in one place. 

Whilst it may seem counter-intuitive that six (or even eight), separate State service providers could be more efficient and cost effective than one big, centralized service provider, it is true nonetheless.

Got something to say?

Liberty Itch is Australia’s leading libertarian media outlet. Its stable of writers has promoted the cause of liberty and freedom across the economic and social spectrum through the publication of more than 300 quality articles.

Do you have something you’d like to say? If so, please send your contribution to editor@libertyitch.com

We are Family

The family unit is a core tenet of a functioning free society. A strong, stable family environment provides a much-needed buffer against the encroachment of government dependence – a difficult bond to break. 

As mainstream media finally begins to report on the potential impact of falling birth rates around the world, the blame is laid squarely at cost of living and the lack of financial stability experienced by those of child-bearing age. The cost of housing is chiefly to blame here, but the broader cost of living leaves young Australians chained to their careers and busy lifestyles. Without a stable financial base, people in their reproductive years are putting off the decision to have children. 

Governments often harp on about their ‘family focussed’ budgets and policies but, in reality, government policy is increasingly hostile to building strong families. 

Various taxes and duties create an unsustainable strain on small businesses and families.

Let’s begin by making one thing clear: subsidies for childcare are not a ‘family positive’ initiative. Parents cannot build strong families while raising their children is outsourced to daycare centres on the taxpayer dime. What these subsidies actually do is incentivise ‘workplace participation’ – hailed by activists as a metric of gender equality, but only really loved by big spending governments which rely heavily on income tax to fund their agendas. 

The attack on genuine family time is mounted on other fronts too – with early childhood education increasingly touted as a necessary step in development, which by implication cannot be fulfilled at home. What’s more, state governments (which originally initiated Covid lockdowns) are now rushing to walk back public sector WFH arrangements to save the CBDs from their own policies! Thus, parents facing high cost of living are told their children need expensive early education and must not work from home. What choice do they have?  

Governments often harp on about their ‘family focussed’ budgets and policies

So what can be done? First, it’s time to bring back income splitting, where the combined income of a married couple is ‘split’ for tax purposes, which can be leveraged by a single household earner to reduce their tax obligations. While tax policy continues to punish higher earning sole providers while incentivising dual income arrangements, children will continue to miss crucial time with their parents at home. 

Second, major reforms to childcare and the wider education system must be initiated. Childcare should be largely deregulated; the escalating cost is not providing improved value but is an increasing burden on families and taxpayers. Tax credits should be available to families who opt out of government funded schools as well, encouraging homeschool arrangements. 

Finally, massive spending and spiralling red tape at all levels of government must be reigned in, as they are fuelling the cost of living crisis that is crippling families. Ever increasing regulation on building codes, the drip feed of land supply and minimum standards for rental properties are drying up housing supply when more are desperately needed. Various taxes and duties create an unsustainable strain on small businesses and families, while increased spending drives inflation, sending mortgage repayments, utilities, food and fuel costs higher than wage rises. Who would want to start a family in that environment? 

There can be no growth to our society if the family unit is being so critically undermined. How can we expect to raise a generation of independent thinkers and self sufficient upstarts if we can only afford to hand them over to the government while we work all day? If we can afford to have them at all.  

A Letter to My Kid’s Childcare Centre

Background:

A few weeks ago, when dropping off my child at their childcare centre, I noticed something on the classroom whiteboard that I hadn’t paid attention to before – the “Daily Routine”. Amid the usual activities, one particular sticker caught my eye: “Acknowledgement of Country”. I was SHOCKED. It prompted me to write the following letter to the Centre.

Dear Centre Management Team,

I hope this message finds you well. I want to start by expressing my deep gratitude for the nurturing environment the Centre provides. It has been a joy to see my child thrive, embracing the learning and playing programs, along with diverse cultural celebrations, from Chinese festivals to many others. Your respect for multiple cultures is much appreciated in a country where nearly 30% of the population was born overseas.

However, I feel compelled to share a concern, approached with the utmost respect for the delicate balance you maintain. Over the past year, I’ve observed several Aboriginal events and celebrations, including last year’s National Reconciliation Week with the slogan “Be a VOICE for Generations – Act Today For A Reconciled Tomorrow,” amid the very controversial and politically divided national Voice referendum. Recently, I was surprised to notice a “Daily Routine” of “Acknowledgement of Country”. 

if we are celebrating National Reconciliation Week and National NAIDOC Week, we should also dedicate a full day to celebrating Australia Day?

While I deeply respect Aboriginal people, I am concerned that this is verging into the realm of political expression, given the variety of views on this topic within our community, vividly highlighted in the last referendum debate which resulted in over 60% voting No.

As I see it, “Acknowledgement of Country” carries a strong politically driven message that may convey controversial implications. Its literal meaning not only recognises the historical ownership of the land by indigenous Australians but also implies the concept of “stolen land”, as promoted by many Voice advocates, along with “Pay the Rent” as one of the preferred “Treaties.” If the land and property we own today were “stolen,” should we then return it? And if so, to whom? If we do not, which I guess is the case for most, does that make us hypocritical?

I am a migrant drawn to Australia for its embodiment of Western values – democracy, liberty, and the rule of law – the principles that make Australia unique and appealing globally. My hope is to see these aspects of our great country celebrated and taught with the same enthusiasm. If politics is to be taught in school, a highlight of our country’s values should be celebrated, foundational to our society and a reason we have a wonderful Centre with educators and students from diverse cultural backgrounds.

Your respect for multiple cultures is much appreciated in a country where nearly 30% of the population was born overseas.

As a parent, I am thrilled to see kids learning new things, meeting new friends, acquiring new skills, fostering good character, and growing well physically and mentally. I always appreciate the Centre for providing a great learning environment and having educators who genuinely care for the kids. Having grown up in an authoritarian country, I recall how political education at every level significantly affected young kids’ freedom of thought. Therefore, I am extremely concerned if certain controversial opinions are taught as facts to young minds.

Might I suggest that if we are celebrating National Reconciliation Week and National NAIDOC Week, we should also dedicate a full day to celebrating Australia Day? This gesture could serve to highlight the unity and shared core values within our diverse community. Additionally, while the learning of new Aboriginal songs enriches our cultural tapestry, perhaps including ‘Advance Australia Fair’ occasionally could foster a broader sense of national pride and identity. 

Furthermore, if ‘Acknowledgement of Country’ is part of our daily routine, exploring the Christian origins and significance of the coming Easter holiday – beyond the familiar symbols of rabbits and eggs – could offer the children an opportunity to understand the holiday’s deeper cultural and religious meanings.

Please understand that my reflections are shared with the highest regard for the incredible work you do and in no way diminish my gratitude for your dedication. My intent is to engage in a constructive dialogue about how we can celebrate all facets of our community’s culture, including its core Western heritage, with balance and sensitivity.

Thank you for considering my perspective. I look forward to any thoughts you may have on this matter and remain, as always, immensely appreciative of your commitment to our children’s growth and well-being.

Regards,

A Concerned Parent

Childcare – Why should you pay for it?

Starting before they are born, our governments spend a lot of money on children. 

The Commonwealth budget for education alone is $67 billion, and in NSW $24 billion. Add the other states and territories, plus health care, and as the saying goes, pretty soon you’re talking real money. 

While our society obviously values children highly, it is rare that anyone questions why so much of their cost is socialised. Having children is, after all, a choice. Other lifestyle choices do not attract such taxpayer generosity.

Among the taxpayers who provide the funds are many who do not have children themselves. Some are yet to start a family, while others have chosen not to have them. But there are also those who, for various reasons, would very much like to become parents but cannot. 

A strong case is always necessary to justify spending other people’s money, but a particularly convincing case is required to justify compelling those who cannot have children to pay for other people’s children. It’s like obliging paraplegics to pay for the running shoes of the able bodied. 

The government thinks there is a strong case for childcare. It wants women to return to the workforce as soon as possible, so they resume paying tax and contributing to government revenue. With state and federal governments all addicted to spending more than they collect, they have a strong incentive to increase taxpayer numbers. 

The government also argues that the less time women are out of the workforce, the more they retain their work skills. This is presented as a benefit to the women, as women who return to work more quickly typically earn higher incomes. However, they also pay more tax. 

For the mothers of the children, the case is not so clear. Some women are obviously career oriented and anxious to return to the workforce as soon as possible. However, there are many who would prefer to care for their children themselves, especially while they are small, rather than entrust them to strangers in childcare facilities. Motherhood is a powerful instinct, and most jobs are rarely more engaging than raising a child. 

The government also argues that the less time women are out of the workforce.

The key reason most do not remain at home is economic: single income families with children typically struggle to pay a mortgage or rent plus general living expenses, vehicle expenses and the rest. 

The underlying cause of this is government policies, particularly high income taxes, excise on essentials such as fuel, and the regulation and taxes that lead to expensive housing. Remove these and it would be a lot easier to live on one income. 

From the point of view of the children, the case for childcare is even less compelling. Mothers have been caring for their children for thousands of years and have not recently become incompetent. 

But we are told that it is no longer sufficient to simply keep children safe, happy and entertained while their parents are at work; the children must now be educated by qualified early childhood educators. It is now known as early childhood education and care (ECEC).

Moreover, whereas childcare workers were once just sensible, caring people, most with children or grandchildren of their own, they must now hold post-school – and sometimes even university-level – qualifications. Mothers who have successfully raised four children of their own cannot become childcare workers unless they have obtained the appropriate qualification, while those who have a qualification but no prior childminding experience are fine.

There has also been a ratcheting up of regulation of the physical environment, the programs and routines offered, plus the ratio of staff to children in childcare centres. 

For the most part this has been driven by middle-class parental guilt. That is, parents seeking to justify the decision to place their children in childcare are demanding standards that allow them to believe their offspring are receiving a better start in life than if they stayed at home. It makes them feel better about leaving the kids with someone else. 

Unfortunately, there is no evidence to show that these standards are enhancing children’s outcomes. This was conceded in the Productivity Commission Inquiry Report into Childcare and Early Childhood Learning. The evidence indicates that the only children who benefit from ECEC are from dysfunctional households, such as those where substance abuse is an issue. 

Furthermore, the ramped-up regulation and credentialism have made childcare seriously expensive. Even moderately well-paid parents baulk when the cost is almost as much as they can earn by going to work. For the poorest parents, especially single mothers who have a strong need to return to work, it is simply out of reach.  

A strong case is always necessary to justify spending other people’s money,

Childcare advocates, especially those with a pecuniary interest, are seeking to convince the government to implement a universal ECEC system, based on recognising early childhood education as a fundamental need. Naturally they claim this should be provided at minimal cost to parents, arguing it would give children the support they need to thrive into adulthood, while parents, particularly women, would be better able to balance work and care responsibilities.

This is a profoundly elitist view, based on the assumption that virtually all women prefer to return to work, and that virtually all children benefit from early childcare education. As previously discussed, neither is true. Moreover, the cost of such a system, tens of billions of dollars, would be borne by taxpayers.

What is never considered is changing the incentives so mothers do not feel so pressured to return to work. If income taxes were significantly reduced by, for example, allowing single income households to split their income between working and non-working parents, the pressure would ease. If the cost of childcare was tax deductible, it would help. If fuel excise plus GST did not take over half the cost of fuel, households would have more money for other purposes. If housing was not so heavily taxed and regulated by local, state and federal governments, there would be more houses at affordable prices. 

And if childcare was less regulated, with only those opting for early childhood education paying for it, the cost of ordinary childcare to mothers who genuinely need it would be more affordable. 

As it stands, ECEC is a taxpayer-funded elite middle-class racket. Rather than hit taxpayers for ever increasing subsidies, the sector needs to be substantially deregulated.  Middle and upper-middle class families who expect gold-plated, diamond-encrusted childcare – with its university educated workers and low staff ratios – should pay for it themselves.

The Everyday Libertarian

In today’s politically charged atmosphere, evangelical libertarians often stray into polarising debates around topics like firearms or drug legalisation. Is there a subtler, more effective approach?  

I suggest the “everyday libertarian mindset”. It involves reframing common complaints and concerns through the lens of smaller government and individual liberty.

I often hear myself responding to complaints about government by saying “that’s why we need guns”.  When I say this, libertarians “get it”.  But this phrase causes our “normie” friends to switch off.

Smaller government policies can foster the development of diverse and innovative energy sources, including nuclear power

How about a more congenial conversational pivot:  “That’s why we need smaller government.”

Picture this: A friend laments Australia’s low productivity. Instead of delving into a heated debate about employment policies, you respond calmly, “That’s why we need smaller government.” This simple phrase opens the door to a discussion about the role of government in the economy and the importance of prioritising individual liberties over interventionist agendas.

Here are some instances where the everyday libertarian mindset shines:

1. Healthcare costs: Rather than blaming the system for rising healthcare costs, discuss how government regulations inflate prices and limit choice in the healthcare market. Advocating for smaller government and increased competition can give individuals greater control over their healthcare decisions and costs. Would there be a shortage of doctors, hospitals, and other services if the government got out of the way? 

2. Education quality: When concerns arise about education quality, highlight how government monopolies limit choice and innovation in education. By advocating for school choice and decentralising control over education, parents and students can access a wider range of educational opportunities tailored to their needs.

3. Bureaucratic red tape: Encountering bureaucratic red tape or inefficiency? Emphasise the need for smaller government and streamlined regulations. By reducing the size and scope of government, individuals and businesses can navigate processes more efficiently.

4. Personal freedoms: Discuss personal freedoms and civil liberties, emphasising the importance of limiting government power to protect individual rights. Smaller government leads to less intrusion into citizens’ lives and greater respect for individual autonomy.

Rather than blaming the system for rising healthcare costs, discuss how government regulations inflate prices and limit choice in the healthcare market

5. Publicly funded broadcasters: When discussing the publicly funded government broadcasters, such as the ABC and SBS in Australia, consider the implications of government involvement in media. Point out that taxpayer-funded media outlets compete with the private sector, which do not cost taxpayers anything. By advocating for smaller government and media independence, individuals can support a diverse and free press that serves the interests of the public rather than political agendas. Encourage exploring alternative funding models, such as private sponsorship or subscriber-based models, to ensure journalistic integrity and freedom of expression.

6. Nuclear energy: Discuss the lifting of the ban on nuclear energy in Australia. Smaller government policies can foster the development of diverse and innovative energy sources, including nuclear power. Advocate for a free-market approach to energy production, where individuals and businesses have the freedom to pursue cleaner and more efficient energy solutions without burdensome government regulations hindering progress.

I find the phrase “that’s why we need smaller government” easy to apply to almost any situation.  Any mistake a government makes – “that’s why we need smaller government – less for these people to stuff up”.

By incorporating these instances, we illustrate how the everyday libertarian mindset can be applied to a wide range of issues, promoting smaller government and individual liberty in everyday conversations. It’s about sparking thoughtful discussions and planting seeds of libertarian principles in the minds of others, one conversation at a time.

Capturing The Glory Undeservedly

Somehow, the West has gotten into a real twist about identity, especially that of minorities. In the name of justice for minorities, identity is being used to undermine equality and liberty. Minority group identity has become a weapon to be wielded against the alleged privileges of the majority. The result is that common humanity and individual freedoms are being undermined. More insidiously, merit is being forgotten.

Much of the work on behalf of minorities has come subsequent to their success. Liberalism was their friend. It may have taken longer than, for example, white working-class people to succeed, but they got there or are well underway. Identity campaigns are not helping anyone except the elite of the minorities trying to capture more of the spoils. 

For example, the University of Technology Sydney announced in 2018 that it intended to build a First Nations College. Fortunately, it has not progressed too far: the 2018 announcement that it would open in 2023 remains unfulfilled. It is a pity Monash University had no Working Class College when I attended in the 1970s. I could have avoided those middle-class private school wankers by hanging around with grunters from my old suburb. Well, those that made it to university. 

Let the heat die and ensure proper processes to hear matters in the cool light of day.

It is true that other identities, such as Catholics and Anglicans, built university colleges, but they mostly raised their own money and had a deep history of scholarship. There are women’s colleges too, but these, like single-sex schools, are fading.

The aim of the UTS college, it said, was to help ‘forge a more inclusive society’. By separating one race from others? Mind you, race is a bit of a stretch. The students most likely to attend would be from the suburbs and probably the children of intermarried parents; in other words, they are highly integrated – think Pearson, Langton, Davis, Behrendt, etc. 

Aboriginal and working class students are not so successful as a group, but those who are bright can and do make it. That is the point. Others may not want to attend, preferring to follow in their parent’s footsteps, where TAFE beckons and practical skills can be acquired that are less susceptible to identity propaganda. Even a Labor Prime minister has woken up to free fees for TAFE.

The UTS college also claims its purpose is ‘to remove the real and perceived barriers that prevent Indigenous participation in higher education and the broader economy.’ They made it to university on merit, didn’t they? The rest is up to them, or should be, unless they are to be cossetted forever. The fear of segregated colleges (UTS says they will allow some non-indigenous students) is that they discourage integration and shun inclusion.

According to Pluckrose’s Social Injustice, identity politics emerged in the 1960s within the broader manifestation of postmodernism. Postmodernism emerged in academia as a philosophy that questioned everything. It is so sceptical that it does not believe in objective truth or knowledge, believing everything, even knowledge, is corrupted by politics and political power. It opened the door to identity as a powerful tool to undermine common humanity, individual freedom, and merit. 

Minority group identity has become a weapon to be wielded against the alleged privileges of the majority.

A more prosaic explanation of identity politics is that of Mounk’s The Identity Trap. He explains that the Left was lured by collective action against the majority, where, despite the triumph of liberalism, minorities were marginalised. And yet, the minorities only had to wait; liberalism was their saviour. Actions such as a First Nations College come after the triumph of liberalism. It is an attempt by successful Aborigines to capture more power and glory undeservedly.

The antidote to the evils of postmodernism and identity politics is, of course, liberalism. Pluckrose appeals to secularism’s principle: ‘In a secular society, no one should be punished for rejecting religion or any other ideology.’ In other words, stop the cancel culture gig. The former President of Harvard University, Professor Gay, resigned because she was the culmination of cancel culture. When pressed by a Congressional committee on virulent anti-Israel protests on her campus, she defended the cancel mob. Simple direct questions from a single Republican representative outed her. 

Mounk recommends that leaders cultivate a spirit of tolerance of ideas; for example, when racist accusations are made, he recommends no discipline until the facts are clear. That seems obvious, but the rush to judgment fuels the fire. Let the heat die and ensure proper processes to hear matters in the cool light of day. Don’t allow craven editors and the X (Twitter) mob to be the judge. Gay was forced out not because she wanted to let things settle before acting against anti-Semitic hate speech but because she was in a vanguard that selected students on race and brooked no demur from those in the hate speech camp.

Essentially, there are no ‘identity’ ideas, just ideas. Joining in this crusade for liberalism, our group, Close the Gap Research, is working to uncover one of the engine rooms of the identity industry as it manifests in Aboriginal politics. We are reviewing the qualifications of professors who claim Aboriginal heritage. We are also analysing Reconciliation Action Plans where organisations profess to do good but instead reinforce separate identities and undervalue the contribution of people as employees: workers. Now, there’s an old-fashioned idea.

Gary Johns is chair of Close the Gap Research and author of The Burden of Culture.

University River

In William Blake’s hymn Jerusalem, the phrase ‘those dark Satanic mills’ was assumed to refer to the cotton and woollen mills of his time and their terrible working conditions.  

Based on the date of the hymn and Blake’s religious background, many question whether he was referring to the Dickensian factories and cotton mills at all, but rather to the universities of Oxford and Cambridge.

Blake was scathing of universities. He loathed them. He saw them churning out, factory-like, a new godless world. 

“I will not cease from mental fight”, he writes in a subsequent verse. 

These elite establishments, he considered, were incapable of mental fight.

Fast forward to December 2023 and United States Congresswoman Elise Stefanik asking a number of University Presidents at a Congressional hearing whether “calling for the genocide of Jews breached their university’s codes of conduct on harassment and bullying?”

Staggeringly, each of the University Presidents – including Harvard University President Claudine Gay – refused to answer in the affirmative, saying only, “When speech crosses into conduct, we take action.”

“It would depend on the context,” she added.

In other words, only when Jews are actually murdered would the university step in!

The reluctance of universities to confront what is happening to Jewish students is shameful.

Similar responses were given by the other University Presidents, which would no doubt be mirrored by responses from some of Australia’s elite universities were they to be asked the same question.

‘Satanic’. ‘Incapable of mental fight’. Exactly what Blake was referring to.

The above exchange is what one might call a ‘shibboleth’.

In his excellent book Blink!, Malcolm Gladwell describes how it is possible to weigh up situations in the ‘blink’ of an eye.

In other words, how to make good decisions in an instant by doing what he calls ‘thin slicing’. Thin slicing can be likened to slicing a big salami, and no matter how thinly you slice it, everything you want to know about the whole salami is in that one slice.

Often you don’t have time to study or research an organisation or a person; you have to analyse what is going on by finding that ‘thin slice’. That shibboleth.

Shibboleth is a Hebrew word meaning ‘stream.’ It is referred to in the Old Testament book of Judges, where Jephthah and the men of Gilead fought the Ephraimites and captured the Jordan River crossing. As people crossed the river, to distinguish who was friend from foe, they had everyone say the word ‘shibboleth’. If they couldn’t pronounce it properly, they knew they were the enemy. From this, the word shibboleth was absorbed into the English language to describe a key identifier or a dead give-away. 

What we saw in the University Presidents’ exchange was that dead give-away.

Jewish Liberal MP Julian Leeser has said: “I go back to the universities because this is the cauldron where it all starts.”

Julian Leeser

The reluctance of universities to confront what is happening to Jewish students is shameful. A recent scorecard on incidents of anti-Semitism in Australian universities found that in the last year there had been 56 incidents of anti-Semitism at the University of Sydney, 49 at the University of NSW, 17 at the University of Technology Sydney, 9 at Macquarie University, 7 at the University of Melbourne, and 6 at Monash University. 72 per cent of those surveyed said experiences of anti-Semitism had worsened since the Hamas attack of October 7.

Part of the explanation for this lies with Gramsci’s long march through the institutions to impose Marxist thinking – beginning with the universities. It is where formative minds are indoctrinated. 

Once out of university, these graduates disperse into other key institutions – the law, politics, media, business – where Marxist ideology soon takes hold.

It was once the case that occupations such as nursing, teaching and journalism were learned ‘on the job’ – on the hospital ward, in the classroom, doing the rounds of the courts – supplemented by part-time study. Journalism, in particular, was considered more of a trade than a profession. 

Not anymore. Now, they all go to university first. 

Calling for the genocide of Jews breached their university’s codes of conduct on harassment and bullying?

Sometimes, when a regime has been in place for a very long time, it is not possible to break through that system.  Over time, institutions – such as the public service or the industrial relations system or higher education – become adept at building up defences and seeing off zealous reformers. 

The only option is to break with it

Employers should be encouraged to hire students with the appropriate aptitude straight from high school and facilitate their continued education in the form of part-time study at industry-specific places of higher learning.

I myself was recruited straight from high school into a materials testing and research laboratory.

Similarly, sponsored employment traineeships and cadetships could be rolled out across all sectors, so as to by-pass the toxic environment that our universities have become.  

Let me finish with a story.

A group of hikers was out walking when they chanced upon a river. Their attention was suddenly drawn to a number of young people in difficulties being carried downstream by the river’s strong current. 

The hikers immediately jumped into the river and started rescuing the youngsters.

As they pulled them out, they noticed that more and more young people were being swept towards them. 

As more youngsters appear, one of the hikers climbed out of the river.

“Where are you going?”, asks one of the other hikers.

“I’m going upstream to find out who is throwing all these kids in the river!”, he replied.

The universities are the river. We have to stop our young ones being thrown in.

14 Crackerjack Ideas To Revivify Education

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It’s no secret our education system is one of many government institutions at breaking point. Our children are the ones who are suffering with student academic results showing a steady decline and an increase in youth mental health presentations. Staffing shortages and unprecedented violent attacks are at the forefront of the crisis.  

I have worked in the system implementing my performing arts programs witnessing firsthand where its failings lie. An overhaul is long overdue. A holistic approach needs to be taken to policy with the priorities of supporting our teachers, protecting our children, improving their academic outcomes and bridging the equality gap for socioeconomically disadvantaged children. Parents need to be given more school choices and the opportunity to take their power back.

The author, Caroline White, with one of her students.

Australian families have begun homeschooling their children, 30,000 at last count, in response, citing philosophical reasons as the main motivation behind their transition.

Curriculum at a local primary school includes assignments on the LGBTQIA+ mob. The transgender industry is worth billions to big pharma and, with the Government’s new conversion bill in Victoria, it’s illegal to deny your child treatment as child mutilation becomes suddenly “safe and effective”.  

My 9-year-old son is enrolled at his second primary school after a tough decision to move. He wasn’t the only child uprooted due to a teacher’s incompetency. Underperforming teachers seem commonplace and they are safeguarded by unions which just enables detrimental impacts to our children’s progression, health and wellbeing.  

I believe good education is the answer to a lot of problems in our society and is undeniably a vital part of our children’s social development. My suggestions for education reform to improve our school’s culture and student outcomes include:   

  • Introduce Charter Schools
    The United States has charter schools, privately-operated, government-funded schools with flexible staffing arrangements. If introduced in Australia, I’d like to see them have the ability to opt-out of the National Curriculum. Studies have shown charter school students have improved academic performance compared with their traditional public school counterparts, creating healthy competition in a country’s education system.
  • Scrap School Zoning
    Zoning restricts schools with specialist programs. Students with rare talents are, by definition, drawn from a wider geographical catchment. Zoning thwarts this which, in turn, makes it hard for schools to keep their specialist programs running. The Government, in effect, is stifling the market. So parents are restricted from selecting a school that is the right fit for their child. Solution? Scrap school zoning.
  • Arts Training & Specialist Classes
    Statistics show that children who consistently participate in arts education are four times more likely to be recognised for academic achievement, especially in maths, science, and English language arts. Including specialist classes creates happier children, helps them identify their talents faster, and relieves educators with the extra time they need for class planning. 
  • Grant the Authority to Hire & Fire Teachers
    Why should poor quality teachers become a responsibility of the State? Allow principals to recruit and terminate teachers.
  • Teacher and Principal Performance Reviews
    Let’s institute KPIs so high-quality teachers and principals grow professionally. Weed-out those who don’t care or are ill-suited to education.
  • Greater Professional Development
    Here’s an idea whose time has come: Mandatory professional development and ongoing training of all teachers in evidence-based practices in line with current pedagogical research to provide our teachers with every opportunity to succeed. Let’s upskill our educators.
  • Performance Pay
    Giving good teachers financial incentives to stay, and encouraging more good educators into the profession. It works in business. Let’s do it in education.
  • Cut Red Tape
    Streamline compliance and policy paperwork to take the burden from teachers so they can spend more time nurturing their students.
  • Camps Are Part of the Job
    Scrap teacher’s time off in lieu payment arrangement so that schools can afford to take children on camp again.
  • Investigation into Spending
    Victorian schools are sites for blowout big builds not fit for purpose. Our public system is becoming another bloated government cesspool open to corruption. While new facilities can enhance education, money in the sector should be spent where it’s needed most.
  • Back to Basics
    A school’s main purpose should be delivering structured learning of fundamental academic subjects. We need to focus on getting this back on track.
  • Opt-Out of Curriculum
    With the government determined to use schools to push its social and political ideologies, content transparency and the option to opt-out of certain topics if it doesn’t align with a family’s values is essential. Children are receiving information they are not developmentally ready to process which is a cause for great concern.
  • Parents Know Best
    School councils and parent-teacher associations are being marginalised more and more. Parents deserve a say in how their child is educated and how their school is run.
  • Reasonable Behavioural Standards & Respect
    A rigorous culture of high expectations implemented using structured, predictable and accountable disciplinary measures (including handing phones in to a homeroom teacher at the start of each day) is proven to have better academic performance and achievement outcomes particularly for disadvantaged students.  

Let me know what you think in the comments below.